TTTO: Take Me Out To The Ball Game
Take me out to the Sukkah
Take me out in the fall
put some schach on top of it
Hang decorations onto the wall
We will Shake, Shake, Shake the lulav
along with esrog too
and its 1,2,3 Hadassim and it's Aravot,2!
Zoom gali gali gali
Zoom gali gali
Zoom gali gali gali
Zoom gali gali
Hatorah liman Yisrael
Yisrael liman HaTorah!
Thursday, October 8, 2009
Pericha's pictures update
Coming soon!!!!!
Lots of great Sukkot and Simchat Torah Pictures!
Sorry for not yet publishing the latest and greatest pictures.. They will be up asap
Lots of great Sukkot and Simchat Torah Pictures!
Sorry for not yet publishing the latest and greatest pictures.. They will be up asap
The Components of the Torah explained
The Atzei Chayim
(Hebrew, pl., trees of life; sing., aitz chayim) The atzei chayim are the two wooden shafts attached to either end of the Torah scroll, around which it is rolled. Each shaft is made long enough to extend beyond the top and bottom of the scroll, and is used as a handle with which to hold the Torah scroll and to scroll from portion to portion.
The Gartel
(Yiddish, belt) The gartel is the sash used to tie the Torah scroll so that the Torah remains closed and secured under its velvet covering. When a Torah scroll is found to be non-kosher (e.g., a letter has faded) and awaits correction, its gartel is tied around its velvet covering, on the outside, as an ostensible reminder that it is out of commission.
The Mantel
(Yiddish, cloak) A valuable treasure is not left exposed and vulnerable. We cover the Torah scroll with multiple coverings, dressing it in a "cloak" before restoring it to its honorable place in the Ark and drawing the curtain. The mantel is an ornate covering that both protects and beautifies the Torah scroll, typically made of velvet and embroidered with golden thread, silk, and ornamental beads.
The Keter
(Hebrew, crown) The Torah is our most precious possession, and we lovingly display that. We adorn it with a crown, typically silver, as a symbol of our endearment and veneration. The keter rests on the wooden shafts, which extend above the scroll.
The Yad
(Hebrew, hand) The yad is the pointer that the reader of the Torah uses to help others follow the written words as he reads. Usually made of silver, the end of this rod is commonly shaped like a hand with its index finger extended. A chain attached to its other end can be used to drape it over the Torah scroll when put away.
(Hebrew, pl., trees of life; sing., aitz chayim) The atzei chayim are the two wooden shafts attached to either end of the Torah scroll, around which it is rolled. Each shaft is made long enough to extend beyond the top and bottom of the scroll, and is used as a handle with which to hold the Torah scroll and to scroll from portion to portion.
The Gartel
(Yiddish, belt) The gartel is the sash used to tie the Torah scroll so that the Torah remains closed and secured under its velvet covering. When a Torah scroll is found to be non-kosher (e.g., a letter has faded) and awaits correction, its gartel is tied around its velvet covering, on the outside, as an ostensible reminder that it is out of commission.
The Mantel
(Yiddish, cloak) A valuable treasure is not left exposed and vulnerable. We cover the Torah scroll with multiple coverings, dressing it in a "cloak" before restoring it to its honorable place in the Ark and drawing the curtain. The mantel is an ornate covering that both protects and beautifies the Torah scroll, typically made of velvet and embroidered with golden thread, silk, and ornamental beads.
The Keter
(Hebrew, crown) The Torah is our most precious possession, and we lovingly display that. We adorn it with a crown, typically silver, as a symbol of our endearment and veneration. The keter rests on the wooden shafts, which extend above the scroll.
The Yad
(Hebrew, hand) The yad is the pointer that the reader of the Torah uses to help others follow the written words as he reads. Usually made of silver, the end of this rod is commonly shaped like a hand with its index finger extended. A chain attached to its other end can be used to drape it over the Torah scroll when put away.
Thursday, September 24, 2009
Yom Kippur Songs
Yonah was afraid to go to Ninveh
He tried to hide from Hashem
Hashem sent a fish, a VERY big fish
to swallow Yonah in one big gulp!
Yonah praid hard and Hashem told the fish
to spit Yonah out on the land
And he went to Ninveh and he warned everyone
that the city would be destroyed
Then Yonah saw how Hashem SAVED Ninveh
because the people did Teshuvah
They promise to be good And Hashem forgave them
Just like he forgives every Jew!
Byom Kippur
Byom Hatzom
Biveit Haknesset Kol Hayom
Abba, Ima, Yiladim
Kol Hayom mitpallim
Avinu Malkeinu Chanienu V'aneinu... x2
On Yom Kippur
we fast all day
In the shul we all do pray
Mom and Dad and children too
All day long we pray to you! ( to Hashem)
Avinu Malkeinu.... x2
He tried to hide from Hashem
Hashem sent a fish, a VERY big fish
to swallow Yonah in one big gulp!
Yonah praid hard and Hashem told the fish
to spit Yonah out on the land
And he went to Ninveh and he warned everyone
that the city would be destroyed
Then Yonah saw how Hashem SAVED Ninveh
because the people did Teshuvah
They promise to be good And Hashem forgave them
Just like he forgives every Jew!
Byom Kippur
Byom Hatzom
Biveit Haknesset Kol Hayom
Abba, Ima, Yiladim
Kol Hayom mitpallim
Avinu Malkeinu Chanienu V'aneinu... x2
On Yom Kippur
we fast all day
In the shul we all do pray
Mom and Dad and children too
All day long we pray to you! ( to Hashem)
Avinu Malkeinu.... x2
Yonah
Yom Kippur shoes round#2 :)
Yonan Puppet showing!
hard at work..
Shaving cream paint activity!
After messing a bit with the cream we "told" the
story of Yonah through painting pictures in the cream!
We had so much fun with this activity!
The big fish..
Acting out the story of Yonah with the parachute
We set up the city of Ninveh, where
Hashem sent Yonah and reenacted the story!
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